The Chinese Turn in Philosophy. 223 pages. UTCP（The University of Tokyo Center for Philosophy）. March 2007 ⇒Detail
Legacy of Disobedience in Memory of Law and Violence. edited by TAKAHASHI Tetsuya, KITAGAWA Sakiko, NAKAJIMA Takahiro. pp.207-31. University of Tokyo Press, Tokyo. 2007
"Realization of Metaphor: Viktor Borisovich Shklovsky’s Zoo and Mikhail Iampolski." In: Correspondence of Pelorus , no.11. pp.94-100. Suisei-sha, Tokyo. 2006.
"China as Philosophy." In: What is Philosophy, today. edited by YASUO Kobayashi. pp.56-68. Mirai-sha, Tokyo. 2006
"Da Gui: Baihua, Guwen and History in HU Shi." In: Languages and modernity in East Asia. edited by MURATA Yujiro and Christine Lamarre. pp.107-28. University of Tokyo Press, Tokyo, 2005,
"Passing through wall: Gilles Deleuze and China." In: Bulletin of interdisciplinary studies. pp.35-55. University of Tokyo, Tokyo. 2005
"Harvard-Yenching Institute: the history and the current situation." In: Tohogaku. pp.149-58. Tokyo. 2005
"The ‘core-ethics’ to treat the dead: Buddhism and Bioethics" （Upcoming）. In: Religion and Bioethics. edited by KOMATSU Yoshihiko and DOI Kenji. pp.24-54. Nakanishiya-shuppan. Kyoto. 2005.
"Legitimacy and the National Entity in MARUYAMA Masao: ‘in-between’ as a place to speak legitimacy and justice." In: Zenya, No.3. pp.77-88. Tokyo. 2005.
"New-Confucianism and Buddhism: Liang Shumin, Xiong Shili and Mou Zongsan." In: Reception of Buddhism in Chinese and Japanese modern philosophy: Kyoto school and Neo-Confucianism. edited by SUEKI Fumihiko. pp.52-72. Bulletin of Grant-in-Aid for Scientific Research, Tokyo. 2005.
"In case Small men don't exist lonely･･･: public space in Chinese philosophy.” In: Classics and future of public philosophy. edited by MIYAMOTO Hisao and YAMAWAKI Naoshi. pp.101-44. University of Tokyo Press, Tokyo. 2005
"Memory and legitimacy: law, violence and history in MARUMAYA Masao" In: the Journal of the Humanities. No.86. pp.59-105. Yonsei University, Seoul. 2004.
"Genealogies of the History of Chinese Philosophy: the ‘genetic method' of John DEWEY and HU Shi." （Chinese version）. In: History of Chinese Philosophy, No.3. pp.66-73. Beijing. 2004.
"State and War: Fang er bu si." In: How to use up philosophy, vol.2. pp.159-79. Chisen-shokan, Tokyo, 2004.
"HU Shi and NISHIDA Kitaro: philosophized China and Japan." In: China: Society and Culture, No.19. pp.185-99. Tokyo. 2004.
"HU Shi and NISHIDA Kitaro: philosophized China and Japan" （Chinese version）. In UTCP Bulletin. vol.3. pp.3-12. Tokyo. 2004
"Line and Orient: another discourse of virtual reality", In: Virtuality and Reality in Cultural Representation. edited by KOABAYASHI Yasuo. pp.12-42. Bulletin of Grant-in-Aid for Scientific Research, Tokyo. 2004,
"Genealogies of the History of Chinese Philosophy: the ‘genetic method' of John DEWEY and HU Shi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）, No.19. pp.56-74. Tokyo. 2003.
"The possibility of ‘De anima’ in Chinese thought." In: World Picture in Classics. pp.22-31. Bulletin of Grant-in-Aid for Scientific Research. Kyoto. 2003.
Encyclopedia Tree of Philosophy. Kodansha, Tokyo. 2002. *co-editor
"Moment of tears: the transcendental economy of time, with Jacques DERRIDA." In: Modern Thought. Seidosha, Tokyo. 2001.
"Attitude towards different souls or the scrupulous mind: killing, eating and animals." In: Fumihiko SUEKI and Takahiro NAKAJIMA （ed.） Non-Occidental Points of View. Taimeido, Tokyo. 2001
"Chinese thought and nihilism — from ziran （nature/spontaneity） to biran （necessity） — ." In: Seiichi TAKEUCHI and Tetsuaki KOTO （ed.） Starting from Nihilism. Nakanishiya Shuppan, Kyoto. 2001
"In Praise of zhi wei — difference and the economy of representation." In: UP（UT Press）, No.8. Tokyo. 2000.
"The li （principle） is also changeable — Leibniz and Wang Fuzhi." （Chinese）. In: The Ritsumeikan Bungaku. No.563. pp.221-32. Beijing. 2000.
"The li （principle） is also changeable — Leibniz and Wang Fuzhi." In: The Ritsumeikan Bungaku. No.563. pp.84-94. Kyoto, 2000.
"Esthetic judgment and new universality." In: International Studies of Language and Culture. Vol.10, No.2. pp.203-16. Ritsumeikan University, Kyoto. 1998.
"The economy of memory." In: Multicultural Societies and Nation States in Asia. edited by Nagao NISHIKAWA and Kozo WATANABE. pp.269-73. Jinbun Shoin, Kyoto. 1998.
"Historical consciousness in China: historiography and its correctness and justice." In New Lectures on Philosophy. vol.8. pp.139-66. Iwanami, Tokyo, 1998
"Suxiu et shuailao: the moment of death." In: The Ritsumeikan Bungaku. No.551. pp.192-204. Kyoto. 1997.
"Suxiu et shuailao : the moment of death." （Chinese）. In: Yuanxue. No.3. pp.192-204. Beijing. 1997.
"Returning justice to the other: ethico-politics in the thought of Hannah Arendt and Emmanuel Levinas." In: Modern Thought, No.3 and No.4. pp.376-89. Seidosha, Tokyo. 1995.
"Modernity of Junzo NISHI." In: Hideo KIYAMA （ed.）, Junzo Nishi, His Life and Thought. pp.3-16. Uchiyama Shoten. Tokyo, 1995.
"Limits of spontaneity: for a deconstruction of New-Confucianism.", In Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.9. pp.1-40. Tokyo. 1995.
"Limits of spontaneity: for a deconstruction of Neo-Confucianism." （Chinese）. In Yanxue. No.3. pp.199-219. Beijing. 1995.
"Reconstruction of the history of political thought: introduction to ‘Ritual, Language, Power: An Essay on the Apparent Political Meanings of Ancient Chinese Philosophy’ by J.G.A. Pocock." In Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No. 7. pp.1-94. Tokyo. 1993.
"The unnatural dead and the cadaver: the conversion of Shenmielun by FAN Zhen." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.4. pp.1-89. Tokyo. 1992.
"How can one efface language?: between Yan jin yi and Yan bu jin yi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.3. pp.1-48. Tokyo. 1991.
"Talking again about the joy of fish in Zhuangzi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.2. pp.1-31. Tokyo. 1990.
"The Violence of Rectified Language and its Unraveling in Xunzi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.1. pp.1-199. Tokyo. 1990.

Translations
La Propension des choses Pour une histoire de l'efficacité en Chine. François Jullien Chisen-shokan. Tokyo. 2004.
"Literary thought in Yizhuan and its influence." Guo Weisen. In: Tomohisa Ikeda （ed.）. Imagination in Divination, Benseisha.. pp.251-300. Tokyo. 2003.
"The philosophical thought of Yizhuan." Feng Youlan. In: Tomohisa Ikeda （ed.）. Research of Guodian Chujian from the angle of history of thought. No.6. pp.115-41. Tokyo. 2003.
Fonder la morale. François Jullien. co-translation with Yoshinobu Shino. Kodansha, Tokyo, 2002.
"From ideology to fetishism: a semiotic study." Yu Zhizhong. In: Thought. No.8. Iwanami, Tokyo. 2000.
"War and sexual industry: on Taiwan reclamation company." Zhu Delan. In: Policy of Cold war in USA and Japan, and Peace and Human Rights in East Asia. Kyoto. 1999.
"Penser d'un dehors （la Chine）." François Jullien. In Thought. No.2. pp.112-30. Iwanami, Tokyo. 1999
"Ritual, Language, Power: An Essay on the Apparent Political Meanings of Ancient Chinese Philosophy." J.G.A. Pocock. In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.7. pp.1-45. Tokyo. 1993
"Derrida, Levinas and Violence." Edith Wyschogrod. In: Modern Thought. No.8. pp.182-200. Seidosha, Tokyo. 1989.

International Conferences

January 10, 2007. Like tongueless men: Silence at Fushun Coalmine. In: Workshop of Morality and Modernity. NYU, New York.
November12-14, 2006. Buddhist Discourses on Contemporary Bioethical Problematics in Japan. in Guangzhou Conference Borderless Asia. Zhongshan University, Guangzhou.
November 2-3, 2006. Don't Mix! Can Be Dangerous: De Anima in China. In: UTCP Symposium of Kokoro. Japan-German Centre, Berlin.
May 27, 2006. Interdisciplinarization, Asianization, and New Specialization: Humanities and University reforms in post-war Japan. In Symposium of Meanings of humanities in the age of globalization and University Reform. Yonsei University, Seoul.
January 6-8, 2006. Heritage of Disobedience: Yoshimi Takeuchi in 1960s. In: UTCP international symposium of Law, History and Violence. University of Tokyo.
May 13, 2005. Historical Consciousness in Hu Shi and Maruyama Masao. In: East Asia: Trans-Regional Histories workshop. University of Chicago, Chicago.
March 25, 2005. Trace of Legitimacy and Justice in Maruyama Masao. In Friday Forum. Harvard-Yenching Institute, Boston.
December 9-10, 2004. Memory and Legitimacy: Law, violence and history in Maruyama Masao. In: Workshop rethinking of state violence, memory and colonialism. Yonsei University, Seoul.
February 3-4, 2004. HU Shi and NISHIDA Kitaro: philosophized China and Japan. In: workshop Tradition and Modernity in East Asia: hetero-genealogies of ‘philosophy’. UTCP, University of Tokyo, Tokyo.
December 12-15, 2003. Pragmatism and Modern Chinese Philosophy: The ‘genetic method’ of John Dewey and Hu Shi. In: Pragmatism and the Philosophy of Technology in the 21st Century. UTCP, University of Tokyo, Tokyo.
October 17, 2003. Genealogy of ‘History of Chinese Philosophy': the 'genetic method' of John Dewey and HU Shi. In: Philosophy in China: idea and scholarship Chinese Academy of Social Science, Beijing.
March 10-12, 2003. «Une reponse à L'essai de François Noudelmann «Philosophie pour une communauté non-généalogique, en temps de mondialisation»». In Opening symposium of UTCP Redefying Philosophy in the 21st Century. Tokyo.
May 17, 2002. « Entre la sagesse publique et la philosophie universelle » In Table rond Sagesse ou Philosophie , Cité universitaire, Paris.
May 14, 2002. « Du fondement à la différence : Sur le dehors dans la philosophie chinoise », Université de Paris 7, Institut de Marcel Granet.
May 3, 2002. Pour en finir avec ce désir récurrent de TONG », In: the seminar Modernité et invention de la tradition chez les intellectuels chinois du dixiéme siécle EHESS, Paris.
December 1, 2001. Genealogies of ’History of Chinese Philosophy : ‘the genetic method‘ of John DEWEY and HU Shi. In: workshop Genealogies of the modern notion of ‘History of Chinese philosophy’. Maison franco-japonaise, Tokyo. April 20-21, 2002.
Why be ‘political’ in ‘our’ Asian situation?. In: symposium politicizing the thought of Hannah Arendt. Ritsumeikan University, Kyoto.
November 24, 2001. "In case Small men don't exist lonely･･･." In: BESETOHA conference. Vietnam national University in Hanoi.
August 23, 1999. The li (principle) is also changeable — Leibniz and Wang Fuzhi. In: Philosophical interchange between China and Japan, No.3. in Chinese Academy of Social Sciences.
July 31, 1996. Suxiu et shuailao: the moment of death. In: Philosophical interchange between China and Japan No.2. in Chinese Academy of Social Sciences.