“Critique and Morality: Claude Lévi-Strauss and Katsumi Umemoto.” In Whither Japanese Philosophy? III, ed. by Takahiro Nakajima, UTCP Booklet 19, pp. 9–23, UTCP, 2011.

“Enlightenment and Autobiography in Japanese Modernity.” In Rethinking Enlightenment in Global and Historical Contexts, ed. by Takahiro Nakajima, Xudong Zhang, and Hui Jiang, UTCP Booklet 21, pp. 29–43, UTCP, 2011.

« La parole épuise-t-elle le sens? », Diogène 227, Presses Universitaires de France, pp. 92–105, 2009.

"The Restoration of Confucianism in China and Japan: A New Source of Morality and Religion". In Lam Wing-keung and Cheng Ching-yuen (ed.), Facing the 21st Century. Nanzan Institute for Religion & Culture, pp. 37–50, 2009.

"Religion et sécularisation en Chine : Pour un confucianisme critique". In Haneda Masashi (ed.), Sécularizations et Laïcités. UTCP Booklet 7, pp. 79–92, 2009.
The Chinese Turn in Philosophy. 223 pages. UTCP（The University of Tokyo Center for Philosophy）. March 2007 ⇒Detail

Legacy of Disobedience in Memory of Law and Violence. edited by TAKAHASHI Tetsuya, KITAGAWA Sakiko, NAKAJIMA Takahiro. pp.207-31. University of Tokyo Press, Tokyo. 2007

"Realization of Metaphor: Viktor Borisovich Shklovsky’s Zoo and Mikhail Iampolski." In: Correspondence of Pelorus , no.11. pp.94-100. Suisei-sha, Tokyo. 2006.

"China as Philosophy." In: What is Philosophy, today. edited by YASUO Kobayashi. pp.56-68. Mirai-sha, Tokyo. 2006

"Da Gui: Baihua, Guwen and History in HU Shi." In: Languages and modernity in East Asia. edited by MURATA Yujiro and Christine Lamarre. pp.107-28. University of Tokyo Press, Tokyo, 2005,

"Passing through wall: Gilles Deleuze and China." In: Bulletin of interdisciplinary studies. pp.35-55. University of Tokyo, Tokyo. 2005

"Harvard-Yenching Institute: the history and the current situation." In: Tohogaku. pp.149-58. Tokyo. 2005

"The ‘core-ethics’ to treat the dead: Buddhism and Bioethics" （Upcoming）. In: Religion and Bioethics. edited by KOMATSU Yoshihiko and DOI Kenji. pp.24-54. Nakanishiya-shuppan. Kyoto. 2005.

"Legitimacy and the National Entity in MARUYAMA Masao: ‘in-between’ as a place to speak legitimacy and justice." In: Zenya, No.3. pp.77-88. Tokyo. 2005.

"New-Confucianism and Buddhism: Liang Shumin, Xiong Shili and Mou Zongsan." In: Reception of Buddhism in Chinese and Japanese modern philosophy: Kyoto school and Neo-Confucianism. edited by SUEKI Fumihiko. pp.52-72. Bulletin of Grant-in-Aid for Scientific Research, Tokyo. 2005.

"In case Small men don't exist lonely･･･: public space in Chinese philosophy.” In: Classics and future of public philosophy. edited by MIYAMOTO Hisao and YAMAWAKI Naoshi. pp.101-44. University of Tokyo Press, Tokyo. 2005

"Memory and legitimacy: law, violence and history in MARUMAYA Masao" In: the Journal of the Humanities. No.86. pp.59-105. Yonsei University, Seoul. 2004.

"Genealogies of the History of Chinese Philosophy: the ‘genetic method' of John DEWEY and HU Shi." （Chinese version）. In: History of Chinese Philosophy, No.3. pp.66-73. Beijing. 2004.

"State and War: Fang er bu si." In: How to use up philosophy, vol.2. pp.159-79. Chisen-shokan, Tokyo, 2004.

"HU Shi and NISHIDA Kitaro: philosophized China and Japan." In: China: Society and Culture, No.19. pp.185-99. Tokyo. 2004.

"HU Shi and NISHIDA Kitaro: philosophized China and Japan" （Chinese version）. In UTCP Bulletin. vol.3. pp.3-12. Tokyo. 2004

"Line and Orient: another discourse of virtual reality", In: Virtuality and Reality in Cultural Representation. edited by KOABAYASHI Yasuo. pp.12-42. Bulletin of Grant-in-Aid for Scientific Research, Tokyo. 2004,

"Genealogies of the History of Chinese Philosophy: the ‘genetic method' of John DEWEY and HU Shi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）, No.19. pp.56-74. Tokyo. 2003.

"The possibility of ‘De anima’ in Chinese thought." In: World Picture in Classics. pp.22-31. Bulletin of Grant-in-Aid for Scientific Research. Kyoto. 2003.
Encyclopedia Tree of Philosophy. Kodansha, Tokyo. 2002. *co-editor

"Moment of tears: the transcendental economy of time, with Jacques DERRIDA." In: Modern Thought. Seidosha, Tokyo. 2001.

"Attitude towards different souls or the scrupulous mind: killing, eating and animals." In: Fumihiko SUEKI and Takahiro NAKAJIMA （ed.） Non-Occidental Points of View. Taimeido, Tokyo. 2001

"Chinese thought and nihilism — from ziran （nature/spontaneity） to biran （necessity） — ." In: Seiichi TAKEUCHI and Tetsuaki KOTO （ed.） Starting from Nihilism. Nakanishiya Shuppan, Kyoto. 2001

"In Praise of zhi wei — difference and the economy of representation." In: UP（UT Press）, No.8. Tokyo. 2000.

"The li （principle） is also changeable — Leibniz and Wang Fuzhi." （Chinese）. In: The Ritsumeikan Bungaku. No.563. pp.221-32. Beijing. 2000.

"The li （principle） is also changeable — Leibniz and Wang Fuzhi." In: The Ritsumeikan Bungaku. No.563. pp.84-94. Kyoto, 2000.

"Esthetic judgment and new universality." In: International Studies of Language and Culture. Vol.10, No.2. pp.203-16. Ritsumeikan University, Kyoto. 1998.

"The economy of memory." In: Multicultural Societies and Nation States in Asia. edited by Nagao NISHIKAWA and Kozo WATANABE. pp.269-73. Jinbun Shoin, Kyoto. 1998.

"Historical consciousness in China: historiography and its correctness and justice." In New Lectures on Philosophy. vol.8. pp.139-66. Iwanami, Tokyo, 1998

"Suxiu et shuailao: the moment of death." In: The Ritsumeikan Bungaku. No.551. pp.192-204. Kyoto. 1997.

"Suxiu et shuailao : the moment of death." （Chinese）. In: Yuanxue. No.3. pp.192-204. Beijing. 1997.

"Returning justice to the other: ethico-politics in the thought of Hannah Arendt and Emmanuel Levinas." In: Modern Thought, No.3 and No.4. pp.376-89. Seidosha, Tokyo. 1995.

"Modernity of Junzo NISHI." In: Hideo KIYAMA （ed.）, Junzo Nishi, His Life and Thought. pp.3-16. Uchiyama Shoten. Tokyo, 1995.

"Limits of spontaneity: for a deconstruction of New-Confucianism.", In Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.9. pp.1-40. Tokyo. 1995.

"Limits of spontaneity: for a deconstruction of Neo-Confucianism." （Chinese）. In Yanxue. No.3. pp.199-219. Beijing. 1995.

"Reconstruction of the history of political thought: introduction to ‘Ritual, Language, Power: An Essay on the Apparent Political Meanings of Ancient Chinese Philosophy’ by J.G.A. Pocock." In Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No. 7. pp.1-94. Tokyo. 1993.

"The unnatural dead and the cadaver: the conversion of Shenmielun by FAN Zhen." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.4. pp.1-89. Tokyo. 1992.

"How can one efface language?: between Yan jin yi and Yan bu jin yi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.3. pp.1-48. Tokyo. 1991.

"Talking again about the joy of fish in Zhuangzi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.2. pp.1-31. Tokyo. 1990.

"The Violence of Rectified Language and its Unraveling in Xunzi." In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.1. pp.1-199. Tokyo. 1990.

Translations
La Propension des choses Pour une histoire de l'efficacité en Chine. François Jullien Chisen-shokan. Tokyo. 2004.

"Literary thought in Yizhuan and its influence." Guo Weisen. In: Tomohisa Ikeda （ed.）. Imagination in Divination, Benseisha.. pp.251-300. Tokyo. 2003.

"The philosophical thought of Yizhuan." Feng Youlan. In: Tomohisa Ikeda （ed.）. Research of Guodian Chujian from the angle of history of thought. No.6. pp.115-41. Tokyo. 2003.

Fonder la morale. François Jullien. co-translation with Yoshinobu Shino. Kodansha, Tokyo, 2002.

"From ideology to fetishism: a semiotic study." Yu Zhizhong. In: Thought. No.8. Iwanami, Tokyo. 2000.

"War and sexual industry: on Taiwan reclamation company." Zhu Delan. In: Policy of Cold war in USA and Japan, and Peace and Human Rights in East Asia. Kyoto. 1999.

"Penser d'un dehors （la Chine）." François Jullien. In Thought. No.2. pp.112-30. Iwanami, Tokyo. 1999

"Ritual, Language, Power: An Essay on the Apparent Political Meanings of Ancient Chinese Philosophy." J.G.A. Pocock. In: Todai Journal of Chinese Philosophy （Chugoku Tetsugaku Kenkyu）. No.7. pp.1-45. Tokyo. 1993

"Derrida, Levinas and Violence." Edith Wyschogrod. In: Modern Thought. No.8. pp.182-200. Seidosha, Tokyo. 1989.

International Conferences
August 25-26, 2010. Enlightenment and Autobiography in Japanese Modernity.In: ICCT Rethinking of Enlightenment. Peking University. Beijing.

March 20-21, 2010. New Confucianism in Modern Japan. In: International Workshop on the Research of Chinese Philosophy in Japan and Taiwan: With Critical Retrospections and Future Prospects. Harvard Yenching Institute, Cambridge, MA.

December 13-15, 2008. Restorations of Confucianism in China and Japan: New Source of Morality and Religion. In: International Conference of “Envisioning Japanese and Chinese Philosophical Potentials in the 21st Century”. HongKong.

March 27-29, 2008. Critical Comparability in the Age of ‘Classical Turn’. In: Age of Comparison. NYU, New York.

January 18-19, 2008. Classical Turn in Modern Asia: Transversal Study of Confucian Restoration”. In: Asia Without Borders II: Rethinking History & Anthropology (Harvard Yenching Institute and Jamia Millia Islamia ,Central University, collaborative conference), New Delhi.

January 10, 2007. Like tongueless men: Silence at Fushun Coalmine. In: Workshop of Morality and Modernity. NYU, New York.

November12-14, 2006. Buddhist Discourses on Contemporary Bioethical Problematics in Japan. in Guangzhou Conference Borderless Asia. Zhongshan University, Guangzhou.

November 2-3, 2006. Don't Mix! Can Be Dangerous: De Anima in China. In: UTCP
Symposium of Kokoro. Japan-German Centre, Berlin.

May 27, 2006. Interdisciplinarization, Asianization, and New Specialization: Humanities and University reforms in post-war Japan. In Symposium of Meanings of humanities in the age of globalization and University Reform. Yonsei University, Seoul.

January 6-8, 2006. Heritage of Disobedience: Yoshimi Takeuchi in 1960s. In: UTCP international symposium of Law, History and Violence. University of Tokyo.

May 13, 2005. Historical Consciousness in Hu Shi and Maruyama Masao. In: East Asia: Trans-Regional Histories workshop. University of Chicago, Chicago.

March 25, 2005. Trace of Legitimacy and Justice in Maruyama Masao. In Friday Forum. Harvard-Yenching Institute, Boston.

December 9-10, 2004. Memory and Legitimacy: Law, violence and history in Maruyama Masao. In: Workshop rethinking of state violence, memory and colonialism. Yonsei University, Seoul.

February 3-4, 2004. HU Shi and NISHIDA Kitaro: philosophized China and Japan. In: workshop Tradition and Modernity in East Asia: hetero-genealogies of ‘philosophy’. UTCP, University of Tokyo, Tokyo.

December 12-15, 2003. Pragmatism and Modern Chinese Philosophy: The ‘genetic method’ of John Dewey and Hu Shi. In: Pragmatism and the Philosophy of Technology in the 21st Century. UTCP, University of Tokyo, Tokyo.

October 17, 2003. Genealogy of ‘History of Chinese Philosophy': the 'genetic method' of John Dewey and HU Shi. In: Philosophy in China: idea and scholarship Chinese Academy of Social Science, Beijing.

March 10-12, 2003. «Une reponse à L'essai de François Noudelmann «Philosophie pour une communauté non-généalogique, en temps de mondialisation»». In Opening symposium of UTCP Redefying Philosophy in the 21st Century. Tokyo.

May 17, 2002. « Entre la sagesse publique et la philosophie universelle » In Table rond Sagesse ou Philosophie , Cité universitaire, Paris.

May 14, 2002. « Du fondement à la différence : Sur le dehors dans la philosophie chinoise », Université de Paris 7, Institut de Marcel Granet.

May 3, 2002. Pour en finir avec ce désir récurrent de TONG », In: the seminar Modernité et invention de la tradition chez les intellectuels chinois du dixiéme siécle EHESS, Paris.

December 1, 2001. Genealogies of ’History of Chinese Philosophy : ‘the genetic method‘ of John DEWEY and HU Shi. In: workshop Genealogies of the modern notion of ‘History of Chinese philosophy’. Maison franco-japonaise, Tokyo. April 20-21, 2002.
Why be ‘political’ in ‘our’ Asian situation?. In: symposium politicizing the thought of Hannah Arendt. Ritsumeikan University, Kyoto.

November 24, 2001. "In case Small men don't exist lonely･･･." In: BESETOHA conference. Vietnam national University in Hanoi.

August 23, 1999. The li (principle) is also changeable — Leibniz and Wang Fuzhi. In: Philosophical interchange between China and Japan, No.3. in Chinese Academy of Social Sciences.

July 31, 1996. Suxiu et shuailao: the moment of death. In: Philosophical interchange between China and Japan No.2. in Chinese Academy of Social Sciences.